Category Archives: Social Issues

Citizen journalism & future of newspapers in Argentia

Shel of the quite interesting Global Neighborhoods blog has a post about Ignacio Escribano & the Argentine citizen journalism/social media site Igooh (a subsidiary of La Nación). (I must admit that I’ve not seen Igooh before now, somehow I’ve missed it but I’m going to take a closer look at it).

Shel has this to say:

“In fact, my conversations with Ignacio have demonstrated that revolutions move at different paces in different places. No US journalist laughs at or disdains the impact of social media. There are no traditional media companies dismissing what’s happening on line as a passing adolescent fad anymore. When I met Ignacio and Eduardo Lomanto, a business executive for La Nacion, back in July, they were both shocked, when I said that I doubted there would be many metropolitan dailies printing papers five years from today and many would simply be out of business. Their mouths opened in harmony when I said many people doubted that either the Boston Globe or San Francisco Chronicle could survive through 2007…..My free-for-what-it’s-worth advice to Latin American and for that matter European media companies is to pay very close attention to what is happening to traditional US media companies.”

Having just returned from the U.S. I agree that U.S. newspapers are no longer relevant. I found the Nashville Tennessean to be worth nothing. And as a former resident of Miami I also can say that the Miami Herald always was disappointing.

But in Buenos Aires I feel very different about the newspapers, which I look forward to reading everyday. When I moved here I started out reading Clarín but eventually changed to buying La Nación on most days, though I still read Clarín whenever I go to a café and a copy is lying around. Oddly, online, I always go to clarin.com, which I check daily, rather than lanacion.com. And on Sunday’s I buy Perfil as well as the BA Herald (mostly for the reprinted articles from the NY Times).

My choice of newspapers is rather odd since my political slant is probably closer to Clarín’s but I particularly like La Nación’s interviews with intellectuals of the world (e.g., Tzvetan Todorov). Then there are the weekly supplements, like Ñ, which I adore. (I’ve not yet checked out La Nación’s competing supplement, ADN).

As a reader, I find the Buenos Aires newspapers to be a lot more relevant than U.S. newspapers. While I’m quite an advocate of the changes brought about digital media, I’m not sure that the trajectory being experienced by U.S. newspapers can be applied to newspaper in Buenos Aires, where the papers are relevant because they still provide good content. Is the decline of newspapers in the U.S. attributable primarily to the rise of digital media or the increasing absence of quality content in the newspapers? Buenos Aires is an intellectually vibrant city and I just don’t see the major newspapers here fading away anytime soon.

Having said all that, I do think that there is a very bright digital media future in Buenos Aires. Most porteños I know are as adept at Internet technologies as their counterparts in the U.S.

Those Feminine Anarchists…

When I think of late 19th century anarchists I tend to imagine some slovenly dressed, ratty haired, vaguely Russian looking dude. But there were some women among those hell raisers and they even had a newspaper, La Voz de la Mujer.

So I learned from reading “No God, No Boss, No Husband: Anarchist Feminism in Nineteenth-Century Argentina” by Maxine Molyneux. (Latin American Perspectives, Vol 13, No. 1 (Winter 1986) 119 – 145).

The anarchist movement in the Buenos Aires of the 1890s stemmed from sectors of the city’s European immigrant communities. Molyneux describes La Voz de la Mujer as being “one of the first expressions of what was to be Argentina’s Anarchist heyday“. Indeed, the fact that there was such a large anarchist movement indicates that Buenos Aires was never really just the city of elegance that my blog’s title so wistfully evokes.

First appearing on January 8, 1896 La Voz de la Mujer was published 9 times over the course of 1896 with more than 1,000 copies printed for each issue. Each issue was four pages printed on 26cm x 36cm paper. The newspaper was short-lived, ceasing publication just after one year.

A few years ago a facsimile edition of the paper was published by the Universidad Nacional de Quilmes. Molyneux says very little about the publishers of La Voz de la Mujer, alluding that since the focus was anarchism then the originators were rather publicity shy. A beautiful actress was rumored to be one of the editors.

Many of the articles were signed though most likely all were pseudonyms. And what were some of the values promoted through La Voz de la Mujer?

  • Abolition of marriage
  • An end to unequal and restricted opportunities for women
  • Ending discrimination against women in the workplace
  • Eradicating domestic slavery
  • Equal access to education

Vice & Free Love in Buenos Aires

At the time Buenos Aires was already on its way to becoming the vice capital of Latin America (a list on which it probably still ranks fairly high). As a feminist voice it’s not surprising that La Voz de la Mujer was sympathetic towards the plight of prostitutes: “The editors held that prostitution was forced on women through poverty, men’s rapacity, and the lack of realistic alternatives for earning their living.”

Free love was one concept promoted by La Voz de la Mujer, though that didn’t equate to sexual abandon. And not all anarchists were of the same mind. There’s the story of one male anarchist who shot his lover five times as she attempted to leave him. Fortunately for her, he was a bad shot (perhaps not having read his anarchist training manual too closely) and she survived.

Molyneaux tells us that the editors of La Voz de la Mujer felt that “‘Degenerate’ sex, including masturbation, was associated with the enemy, especially priests and the bourgeoisie, who were berated as homosexuals and pederasts.” Obviously there were limits to the open-mindedness of even feminist anarchists in 1896, but they did like attacking the Church.

Here’s a rather interesting story appearing in La Voz de la Mujer that a “Luisa Violeta” claimed to be autobiographical. The setting is a confessional, a priest, and Luisa:

The priest rebukes her for not attending mass. She explains that her mother has been
ill and she has had to care for her, but the priest will have none of it: “Disgraceful
girl, don’t you know that it is the soul first and then the body . . . ?” In the course of the confession Luisa asks forgiveness for masturbating, a subject that provokes a keen interest on the other side of the grille. The priest wants to know exactly what parts of her body she touches and whether she performs these acts alone; then he asks her whether she was taught to do this by someone else. She retorts that it was none other than the priest himself. At this point, he invites her into his cubicle and tries to rape her.

Voices Replaced

While it’s a colorful bit of the city’s history La Voz de la Mujer had little impact on the Buenos Aires of its day. Over the years more women would come along but they would be socialists rather than anarchists. And more than a hundred years later women are still found in the social militancy of Buenos Aires.

women social militants

Minimum salary of 2,400 pesos

Everybody is grumbling about inflation in Buenos Aires these days…..painted on the corner of Brasil and Piedras is this demand for minimum salaries of 2,400 pesos. Somehow I think that there’s more to this statement. (I missed the posters that also were on the street a few days earlier attempting to rationalize this statement). But I know very few people in Buenos Aires who are making 2,400 pesos a month.

minimumSalary